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Etymology[ edit ] The etymology of the name is unknown. Beekes gives this summary of the different attempts: "H. Goossens and M. Thus Puhvel , Comp. Before breathing her last, she revealed to Apollo that she was pregnant with his child.

He repented his actions and unsuccessfully tried to save her. At last, he removed their son safely from her belly before she was consumed by the fire. She had kept her pregnancy hidden from her father. In Epidaurus , she bore a son and exposed him on a mountain called Nipple. The child was given milk by one of the goats that pastured about the mountain, and was guarded by the watch-dog of the herd. Aresthanas, the owner of goats and the guard dogs found the child.

As he came near, he saw lightning that flashed from the child, and thinking of it to be a sign of divine, he left the child alone. Asclepius was later taken by Apollo. Asclepius bore a rod wreathed with a snake, which became associated with healing. Other version states that when Asclepius was commanded to restore the life of Glaucus, he was confined in a secret prison.

While pondering on what he should do, a snake crept near his staff. Lost in his thoughts, Asclepius unknowingly killed it by hitting it again and again with his staff. Later, another snake came there with a herb in its mouth, and placed it on the head of dead snake, which soon came back to life. Seeing this, Asclepius used the same herb, which brought Glaucus back.

He was originally called Hepius but received his popular name of Asclepius after he cured Ascles, ruler of Epidaurus who suffered an incurable ailment in his eyes. Asclepius was therefore able to evade death and to bring others back to life from the brink of death and beyond.

This caused an influx of human beings and Zeus resorted to killing him to maintain balance in the numbers of the human population. At some point, Asclepius was among those who took part in the Calydonian Boar hunt.

In all other accounts he is said to use his skills simply as a physician. However, Hades accused Asclepius for stealing his subjects and complained to his brother Zeus about it. This angered Apollo who in turn killed the Cyclopes who made the thunderbolts for Zeus. Other asclepieia were situated in Gortys in Arcadia , and Pergamum in Asia. From the fifth century BC onwards, [38] the cult of Asclepius grew very popular and pilgrims flocked to his healing temples Asclepieia to be cured of their ills.

Any dreams or visions would be reported to a priest who would prescribe the appropriate therapy by a process of interpretation. These snakes were introduced at the founding of each new temple of Asclepius throughout the classical world. The original Hippocratic Oath began with the invocation "I swear by Apollo the Physician and by Asclepius and by Hygieia and Panacea and by all the gods In the 2nd century AD the controversial miracle-worker Alexander claimed that his god Glycon , a snake with a "head of linen" [41] was an incarnation of Asclepius.

The Greek language rhetorician and satirist Lucian produced the work Alexander the False Prophet to denounce the swindler for future generations. He described Alexander as having a character "made up of lying, trickery, perjury, and malice; [it was] facile, audacious, venturesome, diligent in the execution of its schemes, plausible, convincing, masking as good, and wearing an appearance absolutely opposite to its purpose. The botanical genus Asclepias commonly known as milkweed is named after him and includes the medicinal plant A.

Asclepius was depicted on the reverse of the Greek 10, drachmas banknote of —








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