This sad anniversary is an opportunity to retrace its history. Before considering the liturgical reform of Paul VI and the new mass, it is worth going through the history of the Roman missal, because his reform claims to be the homogeneous development of the past. Which is absolutely questionable. The historical step back makes it easy to see. The first and second parts of this historical overview recounted the development of the Roman missal, then the work of the Council of Trent and Pope Saint Pius V, up to the sixteenth century. Let us now consider the evolution of the liturgy in the period that followed.
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The Lord be with you. And with thy spirit. Sursum corda. Lift up your hearts. We have lifted them up to the Lord. Let us give thanks to the Lord our God. Dignum et justum est. It is right and just. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation.
So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Holy, holy, holy, Lord God of Hosts. Heaven and earth are full of Thy Glory. Hosanna in the highest. Be mindful, O Lord, of Thy servants and handmaids N. Grant for the sake of their merits and prayers that in all things we may be guarded and helped by Thy protection.
Through the same Christ our Lord. O Lord, we beseech Thee, graciously to accept this oblation of our service and that of Thy whole household. Order our days in Thy peace, and command that we be rescued from eternal damnation and numbered in the flock of Thine elect. Through Christ our Lord.
For this is My Body. The priest genuflects while the bells are rung once. Then he rises, elevates the Host and the bells are rung three times. Putting the Host on the corporal he genuflects again while the bells are rung once. For this is the Chalice of My Blood, of the new and eternal testament: the Mystery of Faith: which shall be shed for you and for many unto the remission of sins.
As often as ye shall do these things, ye shall do them in remembrance of me. Then he rises, elevates the chalice and the bells are rung three times. After putting the chalice on the corporal and covering it, he genuflects again while the bells are rung once. Deign to look upon them with a favorable and gracious countenance, and to accept them as Thou didst accept the offerings of Thy just servant Abel, and the sacrifice of our Patriarch Abraham, and that which Thy high priest Melchisedech offered up to Thee, a holy Sacrifice, an immaculate Victim.
Be mindful, also, O Lord, of Thy servants and handmaids N. To these, O Lord, and to all who rest in Christ, grant, we beseech Thee, a place of refreshment, light and peace.
Into their company we beseech Thee admit us, not considering our merits, but freely pardoning our offenses. The priest uncovers the chalice and genuflects.
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Language[ edit ] In most countries, the language used for celebrating the Tridentine Mass was and is Latin. However, in Dalmatia and parts of Istria in Croatia , the liturgy was celebrated in Old Church Slavonic , and authorisation for use of this language was extended to some other Slavic regions between and Episcopal conferences were to decide, with the consent of the Holy See, what other parts, if any, of the Mass were to be celebrated in the vernacular. Terminology[ edit ] A pre Roman-Rite high altar decorated with reredos and set on a three-step platform, below which the Prayers at the Foot of the Altar are said. Leaning against the tabernacle and two of the candlesticks are altar cards , to remind the celebrant of the words when he is away from the missal The term "Tridentine Mass" applies to celebrations in accordance with the successive editions of the Roman Missal whose title attribute them to the Council of Trent Missale Romanum ex decreto Sacrosancti Concilii Tridentini restitutum and to the pope or popes who made the revision represented in the edition in question. Concilii Tridentini restitutum Summorum Pontificum cura recognitum.
50 Years of the New Mass: The Tridentine Missal Put to the Test by Gallicanism (3)
This page is designed to help those who wish to purchase a Missal for their devotional use. The Latin Mass is truly beautiful and holy. Having a good missal helps you to enjoy and appreciate it all the more. This use of a hand Missal is a well-established practice. There are many ways in which the Faithful can assist at Mass and thereby join with the Priest in the offering of the Holy Sacrifice. Many people find that the use of a hand Missal, with text in Latin and English, helps them to avoid distraction and follow the Mass with understanding and devotion. An earlier publication date will not include additional feasts added to the Universal Calendar, or the revision of the Holy Week celebrations made in
Buying a Traditional Daily Missal – Useful Information for Traditional Catholics