Aku hanya tahu bahwa aku siap dalam iringan ini selalu. Kukunyah lagi mamahan kepedihan mengenangmu, Bagai unta memahah biak makanannya, Dan bagai unta yang geram mulutku berbusa. Meskipun aku tinggal tersembunyi dan tidak bicara, Di hadirat Kasih aku jelas dan nyata. Aku bagai benih di bawah tanah, Aku menanti tanda musim semi. Hingga tanpa nafasku sendiri aku dapat bernafas wangi, Dan tanpa kepalaku sendiri aku dapat membelai kepala lagi. Manaqib Tuan Guru KH.
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He is known as Hazrat Nizamuddin, and Mahbub-e-Ilahi. His predecessors were Fariduddin Ganjshakar, Qutbuddin Bakhtiyar Kaki, and Moinuddin Chishti, who were the masters of the Chishti spiritual chain or silsila in the Indian subcontinent.
Nizamuddin Auliya, like his predecessors, stressed love as a means of realising God. For him his love of God implied a love of humanity. His vision of the world was marked by a highly evolved sense of religious pluralism and kindness. It is claimed by the 14th century historiographer Ziauddin Barani that his influence on the Muslims of Delhi was such that a paradigm shift was effected in their outlook towards worldly matters. People began to be inclined towards mysticism and prayers and remaining aloof from the world.
He often admitted that Hindus are not interested in Islam even after hearing many sermons. Source: Wikipedia. All links are external and sometimes may not work properly.
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